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Suzhou Taoism in the middle and early Qing Dynasty (Part 5)
In general, whether it is the Taoist repair, or the promotion of Taoism to the development of Taoism, it reflects that the development of Suzhou Taoism was stable and positive in the middle and early Qing Dynasty. The influence of Taoism on social life in Suzhou It can be seen from the above two places that in the middle and early Qing Dynasty, the rulers of the Qing Dynasty adopted an attitude of not relying too much on Taoism. In the "Qing dynasty type of banknotes", it is recorded: "In the early...
5 лет назад
Reincarnation, Heaven and Heaven (Part 2)
In ther thirty-two days, there are four Brahma, and again Called the four people's days, the holy disciple days, these four days "except for the second qi, the limit of no life, the joy is also clean" , is also not in reincarnation. Therefore, the Taoist heaven is only three days and twenty-eight days. The Three Realms refer to the boundaries of desire, color, and colorlessness. They cannot be broken and are still in reincarnation. According to "The Secrets of the Three Secrets" and "The Clouds...
5 лет назад
Suzhou Taoism in the middle and early Qing Dynasty (Part 4)
2. Gaodao Hongfa——Taking Shi Daoyuan as an example According to the records of the local chronicles, there were 13 people in the Taoist high school in Suzhou in the Qing Dynasty. They were practicing Taoism in Suzhou, such as the True View and the Halal View. The most famous of them was Shi Daoyuan. Shi Daoyuan, the word bright, not the number of iron bamboo people. In Hengtang Township, Wu County, Tongzhen became a monk, and he was a Taoist priest. He met with a stranger, Zhang Xinfu, and gave him a donkey...
5 лет назад
Reincarnation, Heaven and Heaven (part 1)
When it comes to heaven, you can’t help but talk about six reincarnations. The remarks about reincarnation are generally considered to be proposed by Buddhism. In fact, Taoism also acknowledges the existence of reincarnation, or it can be said that reincarnation is an objective existence truth. Both the two religions have discovered this fact and believe that this is a rule of the universe. It is only a certain difference in the specific name and classification. In the Taoist classics, the "King...
5 лет назад
Suzhou Taoism in the middle and early Qing Dynasty (Part 3)
It is worth noting that the reason for rebuilding the treasure house. First look at how long it has been since the last repair. According to the "Tongzhi Suzhou Fuzhi" records, the previous repairs in the "Kuangxi reign of the reign of the country, there is a cultivator of the Tao Yuan, the heart of the building, the establishment of Platinum 40,000 odd, the Grand Palace Baoge, completed and completed. More than forty For the rest of the year, the law of Hu Degu was heavily painted with algae, and the expansion of the Fangzhang and the salary, followed by the extension, Shaosheng lost...
5 лет назад
Suzhou Taoism in the middle and early Qing Dynasty (Part 2)
Second, like praise does not exist, but has been preserved after being repaired. According to "Suzhou Fuzhi", like the monument is "Bao Lichu Yuan Dao Shi Da Datong". 8 From this point of view, like Zan Ben was published by Taoist Datong. In addition, in the "Wumen Table Hide", "Song Baoqing's first year, Taoist von Datong, Zhang Yundi Leshi" 9, compared with the time when the previous Jian Yan and Yu Xizhong suffered a military disaster, to the first year of the Southern Song Dynasty Baoqing (1225) After several decades, even if it is not destroyed by the fire, it should be damaged...
5 лет назад
Suzhou Taoism in the middle and early Qing Dynasty (Part 1)
Suzhou is one of the economic and cultural centers of the Jiangnan area in the Qing Dynasty. In the middle and early Qing Dynasty, the characteristics of Taoism in the development of Suzhou area, and how to further integrate into the local social life, there are few related studies. From the existing inscriptions on the Taoist inscriptions in Suzhou in the Qing Dynasty, one can see the development of Suzhou Taoism in the middle and early Qing Dynasty. Taoist construction and Gao Daohong Since the...
5 лет назад
Taishan Fujun Festival: The Influence of Chinese Taoism on Ancient Japanese Belief (Part 2)
Sacrifice gods are mostly Taoist gods The Taishan Fujun Festival mainly worships 12 mourning gods, namely, "Taishan Prefecture Jun", "Ji Luo Tian Zi", "Five Great Gods", "Tianguan", "District Officials", "Water Officials", "Shou Ming", "Shu", "Life" "The same generals" "Land spirit only" "family literati". The Japanese academic community generally believes that the above gods are derived from the "Ten Kings Faith" of Buddhism. However, after researching, the author believes that the twelve gods are mostly from China's folk beliefs and are homologous to the Taoist god...
5 лет назад
Taishan Fujun Festival: The Influence of Chinese Taoism on Ancient Japanese Belief (Part 1)
Compared with Japan's acceptance and recognition of Buddhism and Confucianism, whether or not Chinese Taoism has had a major impact on Japanese culture has always been the focus of academic debate. Although Japanese scholars have studied Taoism a lot and achieved fruitful results, their main purpose is to recognize Chinese culture through Taoist studies. There is little strong argument for the influence of Taoism on Japanese culture. Some Japanese scholars have denied many influences of Taoist beliefs on Japanese ancient culture...
5 лет назад
How did Taoism come about?
Founding period - Eastern Han Taoism became a formal religion. It began in the Eastern Han Dynasty. Its theories and methods can be traced back to the ancient times of ghost worship, yin and yang five elements, Lao Zhuang Taoism and Huang Laoxue, various fairy tales and witchcraft. These thoughts provided the theoretical basis for Taoism, and finally produced the Taoist original classic Taiping Jing in the Eastern Han Dynasty (126-144 AD), which prepared a classic basis for the establishment of Taoism...
5 лет назад