In ther thirty-two days, there are four Brahma, and again Called the four people's days, the holy disciple days, these four days "except for the second qi, the limit of no life, the joy is also clean" , is also not in reincarnation. Therefore, the Taoist heaven is only three days and twenty-eight days. The Three Realms refer to the boundaries of desire, color, and colorlessness. They cannot be broken and are still in reincarnation. According to "The Secrets of the Three Secrets" and "The Clouds and Seven Signs of the World", the names of the Three Realms and the characteristics of the Three Realms are listed (see the table above) so that we can have more intuitive understanding.
The above statement about the Three Realms is a unified conclusion formed by Taoism. The heavens of the Three Realms are inhabited by heavens. These heavens are much higher than the realm of human beings. The higher the realm of heaven, the higher their life expectancy. If people want to enter the heavens, they must rise step by step through the monastic practice. Pan Shi is saying in the Order of the Law of the Daomen:
At the beginning, from the scholastic, the law is held, and there is no shortage of crimes, the name is Xianlu, and it is included in the Wuyue Lingshan Cave Palace. From the cave palace, there is no way to enter the school. From the world of desire, there is no way to enter the road. From the heavens of the color world, there is no way to enter the road, and the heavens are in the colorless world. From the heavens of the colorless world, there is no way to enter the road, and it is worth four people. From four kinds of people, there is no way to enter the road, and there are no more than three days. From the last three days, there is no way to enter the road.
According to the article, only when there is no way to enter the road, can we enter the higher level of heaven, and the heavens are distinguished according to the different realms of the monasticism. If mortals want to ascend into heaven, gain longevity, or even die, they must work hard and continue to practice. Li Shaowei, a high Tao of the Tang Dynasty, once mentioned: "Where the population is clean, there are more than ten good deeds, and the world of the desires and desires." "The body is clean, there are three hundred good deeds, and the world is born." "Heart is net, there are six hundred good deeds." "Life is a colorless world for four days", "When you look at the beauty, you will forget about it. If you enter the nature, you will rise to the people's days." With the improvement of the realm, the life of the monks continued to prolong, eventually surpassing the Three Realms and entering the “Four Vaticans and Sanqing” 8 to reach the realm of life and death and beyond reincarnation.
It can be seen from the above that the heavenly people in the Taoist heavens are not immune to reincarnation, but they are much higher than the mortals in the world. Their life expectancy is unimaginable compared to mortals. In some Taoist scriptures, Tian Zun’s object of saying the scriptures is the heavenly man. For example, in the "Huang Jing", "90 million people, Qingzhai built the festival", "do not move their body, transfer the heavens, all It is possible to get to the Qingtian Temple, and the Yuqing Holy Land will be under the beginning of the Yuan Dynasty." Another example is the "Dafu Litu" mentioned in "The Man of the Mantra", "Innocent people, all in the treasure. Everyone looks up However, seeing the enthusiasm from the Zhukou mouth, "the fascination is crude, the heavens are reset. Between the hustle and bustle, there is no silence. It is the time when people encounter the law, the Pujiji" and so on. It can be said that compared with mortals, Heaven and Man have more opportunities to listen to the teachings of Heavenly Masters. Many Taoist scriptures are recorded by the heavenly people and then passed on to the world.
Some people think that the gods of Taoism belong to the heavens, they are heavenly people, they are not immune to reincarnation, and they are used to devalue Taoism. Through the above research, we can easily refute this point of view. This is a prejudice against the ignorance of Taoist classics. The scope of Taoist gods is very wide. The heavenly emperors and the immortals in the three worlds can be regarded as gods. The heavenly people in the middle of the three realms can also be called immortals. They are heavenly people in practice. They have more than mortals. Magical powers can manifest themselves in the human world, but they have life and death. If the practice is not refined, they will retreat to a low realm. Therefore, they have reincarnation, and the gods and ancestors enshrined by our Taoist churches, the Shang Sheng Gaozhen, have reached the realm of "three clearings", and have reached the "polarity of the evidence", capable of "fractalization, self-reliance, Zhan Ran often live not bad day ", is not in the cycle.