Written by: Vladimir Vasilyevich Bordukov
The Leningrad branch of the All-Russian Police Association of the International Police Association supports the global humane social project of the nravstvennoral path of humanity.
GLOBAL ETHICS
AS THE BASIS OF GLOBAL GOVERNANCE
20. Rehabilitation of participants in lethal wars
20.1. The rehabilitation of participants in lethal wars is carried out by involving them in socially significant processes of state administration and local self-government, in economic activity and in the fight against social parasites, sociopaths and other perpetrators of inciting lethal wars.
20.2. State authorities, public organizations, and volunteers of the nravstvennoral path gather participants in lethal wars into study groups aimed at developing such a socially and professionally important quality as a sense of duty and personal responsibility for the assigned task. Illiteracy and the consequences of deprofessionalization in military affairs and civilian specialties are eliminated. New specialties in demand in society and the state are mastered. Further employment of participants in lethal wars is carried out, providing them with jobs with a high level of income and social security. The habit of socially useful work, creation for the benefit of society and the state is reinforced.
20.3. Participants in lethal wars maintain and strengthen their nravstvennoral attitude towards themselves and other people. They are involved in the process of identifying sociopaths and social parasites guilty of organizing a lethal war.
20.4. The identified perpetrators of the lethal war are brought up for public discussion and assessment, which facilitates the further prosecution and punishment of the criminals.
20.5. Public punishment of guilty persons, identified in the course of group expert and mass ethical assessment, blocks the destructive activity of other sociopaths to unleash another lethal war. The content of the punishment must comply with the established norms of international and national legislation.
20.6. The organizational and legal form of rehabilitation of victims of lethal wars is participation in the international movement of volunteers of the nravstvennoral path “Nravstvennoral Solidarity”.
21. Nravstvennoral solidarity
21.1. Nravstvennoral solidarity is the unity of citizens in a harmless relationship with each other and with people around them, and with the environment.
The international movement of volunteers of the nravstvennoral path "Nravstvennoral Solidarity" is an independent voluntary association of citizens and organizations whose goal is to create a nravstvennoral atmosphere on planet Earth.
“Nravstvennoral solidarity” must prevent the antinravstvennoral collusion of social parasites and their mutual guarantee against the impoverished and disenfranchised population.
The ideological and technological basis of “Nravstvennoral Solidarity” is the nravstvennoral rule C-III (do not harm yourself (C1), neighbors (C2), the environment (C3) with thought, word, deed; create for yourself, neighbors, the environment with thought, word, deed.
"Nravstvennoral Solidarity" carries out its activities on a voluntary basis and is an international civil form of unification of all inhabitants of planet Earth.
The “Nravstvennoral Solidarity” group includes all interested citizens, organizations, and movements.
21.2. Functions of “Nravstvennoral Solidarity”:
nravstvennoral international (Nravintern) of citizens of the whole world;
formation of a nravstvennoral atmosphere in society;
prevention of social parasitism and sabotage;
ensuring nravstvennoral solidarity among citizens of the entire world.
Creation and maintenance of publicly accessible functioning of discursive-evaluative social networks with a built-in ideology of nravstvennorality, the use of which allows each citizen to solve all their life issues, including in the field of medicine.
21.3. The coordinating organization for the activities of “Nravstvennoral Solidarity”:
Institute of Nravstvennoral Policy
address: https://is.ast.social
Contact address for cooperation:
EvgeniyaDotsenkoo@gmail.com
22. Psychological and psychiatric support
public administration and public self-government
22.1. In order to protect state authorities and public self-government from the penetration of sociopaths, psychopaths and mentally modest individuals capable of acting on the basis of hedonistic or parasitic motives, psychological and psychiatric support for state administration and public self-government is provided.
22.2. Psychological and psychiatric support for public administration and public self-government consists of training relevant specialists who will be subsequently involved in identifying and preventing sociopathy, psychopathies, and mental modesty in government bodies and public self-government.
22.3. When selecting personnel for government bodies and public self-government, candidates must undergo diagnostics for sociopathy, psychopathy, and mental modesty.
22.4. When civil servants, representatives of public and private organizations, and public figures carry out their professional activities, measures are taken annually to diagnose their deprofessionalization and sociopathization. Based on the results of such measures, a personnel decision is made to rotate persons whose psyche is destroyed by sociopathic and psychopathic manifestations and burdened with mental modesty.
22.5. Diagnostics of deprofessionalization is carried out by experts possessing the relevant professional knowledge. Subjects who have discovered the main sign of deprofessionalization – amateurism, are sent for advanced training or a decision is made on rotation of personnel who do not correspond to the professional or social positions they hold.
22.6. Identification and removal of sociopaths, psychopaths, and mentally modest individuals from government bodies and public self-government is the main condition for ensuring global security and protecting the rights and freedoms of citizens. This procedure is called the "social filter".
Without social filtering of state authorities and public self-government bodies, cleansing from sociopaths, psychopaths, mentally modest persons, no development and normal, healthy future is possible. Leaders should remember that the main source of harm to society is always sociopaths, psychopaths, and persons with mental modesty. The personal safety of each leader of a state authority (division) and public self-government body depends on their timely removal.
22.7. Preventing the penetration of sociopaths, psychopaths and mentally modest individuals into all socially significant positions in society and the state, international and private organizations is the main way to prevent a lethal war.
22.8. In regulating social relations, the states of the world community apply the basic provisions of the new ethics: a person should not harm a person, all socially significant decisions are widely discussed and implemented jointly with citizens.
22.9. Insults to individuals, humiliation of human dignity, aggressive statements and calls for murder of people are unacceptable in public places and information resources. Demonstration of harm to a person by a person is unethical, antinravstvennoral. States around the world help citizens to become nravstvennoral so that such citizens can protect their Fatherland from the main threat: sociopaths, psychopaths and ACGs (administrative criminal groups) created with their participation.
23. Longevity
23.1 By causing harm to others, a person causes harm to himself and shortens his life.
23.2. To strengthen personal and public nravstvennoral health, everyone can become a volunteer of the nravstvennoral path: not to harm other people and to create for them. It is this rule, if you personally accept it as the norm of your own life, that allows you to maintain health and prolong your life.
23.3. When a person stops harming other people, he ensures individual security, which is the basis of public security.
23.4. Each person, having accepted for himself the rule "not to harm other people", becomes a volunteer of the international movement "Nravstvennoi Solidarity". This movement unites all people on planet Earth who are guided by the nravstvennoral rule III-C in order to prolong their lives: not to harm oneself (C1), neighbors (C2), the environment (C3) neither by thought (M), nor by word (S), nor by deed (D); to create for oneself, neighbors, the environment by thought, word, deed:
C1 + C2 + C3
M + C + D
Where:
C1 – do not harm yourself and create for yourself;
C2 – do not harm your neighbors and create for your neighbors;
C3 – do not harm the environment, and create for the environment;
M – do no harm, and create with thought;
C – do no harm, and create with words;
D - do no harm, and create by deed.
23.5. The nravstvennoral path is a guarantee of longevity for everyone who has chosen this path for their life.
24. Nravstvennoral worldview and new ethics
24.1. The change of the worldview paradigm is caused by society's demand for peace, an end to bloody, lethal wars. Humanity is tired of antinravstvennorality.
For each person, freedom and justice are fundamental values. However, the old worldview, based on the utilitarian, monetary approach, still asserts the priority of material values over spiritual and nravstvennoral values. This means that a person values the material (money, property, power as admiration of one's own tyranny) above serving other people, who become only a tool for obtaining money, property, power. No one feels sorry for anyone, a person can be used and sacrificed, using the old view of the world (worldview) - divide and rule.
24.2. Based on this principle, various kinds of dividers (disjunctors) are generated on religious, ethnic, social and other grounds, based on which discord is incited, contradictions are aggravated. The result is a lethal, bloody confrontation.
Disjunction, logical OR, including OR; sometimes simply OR, is a logical operation that is as close in its application as possible to the conjunction "or" in the sense of "either this or that." It performs the function of separation.
24.3. The new worldview is based on spiritual and nravstvennoral values. It uses conjunction (unification).
Conjunction is a logical operation, the meaning of which is as close as possible to the union "and". Synonyms: logical "AND", logical unification. Conjunction performs the function of unification. Its use in social practice generates one universal connector - a new political principle "unite and create".
The basis of the nravstvennoral worldview is the category of “nravstvennorality”.
24.4. Institutionalization is the process of transforming any relations into institutions, that is, into a form of organizing relations with established rules, norms and their self-regulation.
The institutionalization of nravstvennorality is associated with the redefinition of this category through the global ecological principle (GEP): a person should not harm a person and the environment.
Nravstvennoral relations (relationships built on the well-known rule “Three Cs” (III-C): do not harm yourself (C1), your neighbors (C2), the environment (C3) either by thought, word or deed; create for yourself, your neighbors, the environment by thought, word, deed) through 20 years of efforts by scientists at the Institute of Nravstvennosti (https://in.ast.social) led to the beginning of the process of changing the worldview paradigm throughout the world. The Declaration of the Nravstvennoral Path of Humanity is supported by society in many countries of the world. It is based on the nravstvennoral rule III-C, the norms are set, supported, adjusted with the help of the discursive-evaluative method.
Self-regulation of social relations is also carried out through a discursive-evaluative path (method).
24.5. The advantage of this institution (social institution) is that each person can express their assessment and comment on a socially significant decision. Moreover, they can change their assessment and comment. Observing the discursive-evaluative process, choose for themselves the most harmless, that is, nravstvennoral attitude to the subject of discourse and evaluation. The instrument of self-regulation is the discursive-evaluative or social-evaluative networks of the new generation. An example of such a network has already been created - this is Globalnrav (Global Nravstvennorality, https://www.m.globalnrav.ast.social).
24.6. Social activists, ascetics, and volunteers of the nravstvennoral path can, using the discursive-evaluative method and new ethics (discursive-evaluative ethics built on the basis of the synthesis of the nravstvennoral rule III-C and the discursive-evaluative method), generate new social-evaluative or discursive-evaluative networks. Their totality will perform the function of a global ethical regulator of the behavior of socially significant subjects on whom the distribution of goods and resources, including financial ones, depends.
24.7. Social-evaluative networks with built-in discursive-evaluative ethics connect such categories as “freedom” and “justice” and balance them in the range of “nravstvennoral – antinravstvennoral”. Freedom and justice become dependent on the category of “nravstvennorality”.
Balancing is carried out by other people through public group or mass evaluation and discussion of the social subject. By means of behavior evaluation, the behavior of this subject is corrected.
After a nravstvennoral person leaves this world, the good memory of him continues to live and influence the behavior of others. Social life is quite possible after physical death if a person was discussed and evaluated by others as a spiritual and nravstvennoral person during his life.
Spirituality — is work for other people, in which a person gives them more than he takes in return. Work for the benefit of other people spiritualizes a person, becomes his spiritual foundation.
Nravstvennoral - this is a type of human behavior in which he does not harm himself or other people.
Thus, spiritual and values are when a person does not harm and creates, and when creating, does not harm himself or other people.
This balance is provided by other people. The category "others" includes every person on planet Earth, is the basis for a new worldview - a nravstvennoral worldview.
24.8. Reformatting of the old worldview is ensured by eco-social technologies.
The new paradigm of human thinking is based on the practical application by each person of the nravstvennoral rule III-C: do no harm to oneself (C1), neighbors (C2), the environment (C3) either by thought, word, or deed; create for oneself, neighbors, the environment by thought, word, and deed.
The technological support for the new paradigm is provided by eco-social technologies and eco-pedagogy.
If citizens adhere to a single ethical standard - to do no harm and to create, then citizens will not harm the leaders of the state.
If you do no harm to others, you will be unharmed. Such a life path guarantees everyone health and longevity.
The old paradigm of thinking, based on the priority of material values over spiritual and nravstvennoral ones, is becoming history. It is outdated, abundantly watered with the blood of millions of people. The principle of "divide and rule" has been replaced by "unite and create".
24.9. Organizational support for the promotion of the new paradigm of thinking to the masses is provided by the international movement “Nravstvennoral Solidarity”https://is.ast.social/menu-sotsialisticheskij-internatsional.html
Everyone can take part in this movement and contribute to ending deadly wars.
This movement in fact fulfills the function of a new international – a nravstvennoral international (Nravintern).
24.10. The pathological habit of ruling by division (divide and rule) has cost humanity dearly.
The new global humanitarian project of the nravstvennoral path of humanity eliminates all the shortcomings of the bipolarity, unipolarity and multipolarity of the world order.
24.11. The thesis "for everyone" is accepted by the world community. The process of globalization acquires a nravstvennoral coordinating principle. A nravstvennoral atmosphere is formed on planet Earth. Thus begins a new stage of human evolution without upheavals, catastrophes and lethal wars. Confrontation will not disappear, it will accompany humanity further. However, it will have a humane non-lethal character.
The new worldview is a view of the world through the “prism of nravstvennorality.”
The security of humanity is ensured by the nravstvennoral unity of man, society and the state. Human nravstvennorality is a necessary condition for the very existence of all humanity. This is the basis for evolution without upheavals and catastrophes and a new principle of local and global management "unite and create", built on the logical connection "I", "I".
Humanity leaves the destructive connection “OR”, “OR” in the dark past so as not to repeat it in its future.
25. Blocking ecosocial technology
25.1. In order for ecosocial technology to be humane, its application is correct not only for assessing the behavior of ordinary citizens, but also for reflecting the feedback of social connections to the subjects of management (leaders). It is this social group that is the object of public attention, and their decisions go through discursive-evaluative practices, which automatically improves them, makes them adequate to the demands of humanity for peace and well-being.
25.2. Blocking Ecosocial Technology (BEST) allows forbidding harmful actions of social subjects. It keeps a person, a separate group of people, humanity from a catastrophe associated with the activities of sociopaths and psychopaths.
25.3. BEST for each citizen:
personally take the nravstvennoral path, stop harming yourself, other people and the environment;
saw, felt harm - say "no" in thought, word, deed. Express disagreement with the tyranny of sociopaths. Ignore the information garbage and lies that sociopaths spread. Make your own assessments, and do not forward other people's thoughts;
discuss and evaluate sociopaths in discursive-evaluative networks. An example of such a network: Global Nravstvennorality GN (https://globalnrav.ast.social);
invite as many other citizens, specialists, and experts as possible to the discussion and evaluation; the onset of blocking the parasitic harmful activity of a sociopath who has become the object of a group expert and mass ethical evaluation depends on the number and quality of participants in the discussion and evaluation;
actively inform society by all means of communication about the results of the condemnation and evaluation of a particular sociopath.
Then a blocking effect called visualization of negative civil consent will kick in. All citizens agree that sociopaths are to blame for everything.
26. Informal justice
26.1. Informal justice is the process of establishing justice based on the discursive-evaluative method. Legal and judicial decisions are discussed at all stages and are assessed by experts and specialists from nravstvennoral and legal positions: do no harm, follow the spirit, not the letter of the law.
Fig. 1. Informal justice – the nravstvennoral balance of freedom
and justice
26.2 In the battle for freedom and justice, only he who has achieved nravstvennoral superiority will win.
26.3. When providing legal assistance and protecting the rights and freedoms of citizens, it is necessary to take a nravstvennoral position and thus effectively protect the rights of victims of economic crimes.
The distinguishing feature of ACGs (administrative criminal groups) that commit economic crimes is their composition. It is formed by the leaders and other officials of public authorities. They enter into a mercenary conspiracy. They plan and commit economic crimes under the destructive influence of the ideology of money - the priority of the material over the spiritual. ACGs are the main subject of unleashing lethal wars and drawing peoples and states into a lethal confrontation.
26.4. Economic crimes undermine the foundations of the state’s defense capability.
The elimination of economic crimes is the basis of defense and security of society and the state.
The most effective fight against economic crime can be waged only by nravstvennoral citizens – true patriots of the Fatherland. An antinravstvennoral citizen will betray and sell out the Fatherland. It is antinravstvennoral individuals who commit economic crimes in order to weaken the country's defense and satisfy their own selfish interests.
Adherents of the destructive ideology of money embark on the antinravstvennoral path of economic crimes.
26.5. Mechanism of economic crimes:
Sociopathy of man - loss of conscience and compassion for people, careless attitude towards public interests, pangs of greed and inadequate ambitions.
Antiravstvennoral worldview, the priority of material values over spiritual ones.
Willingness to enter into criminal conspiracies for the seizure and appropriation of material assets.
Failure to comply with the terms of the agreements, new conspiracies.
Betraying each other but based on motives of envy and greed, which contributes to the detection and investigation of economic crimes.
Model of the process of economic crimes: sociopathization – antinravstvennorality – priority of the material over the spiritual – collusion – seizure of material assets – arbitrary disposal of material assets – betrayal – punishment.
The use of this model of economic crimes allows us to create an adequate mechanism for protecting society and the state from this type of crime:
education of nravstvennoral citizens – true patriots of the Fatherland, who have developed a sense of priority between the spiritual and the material;
they openly discuss and decide everything, adhere to the global ecological principle (GEP - a person should not harm a person and the environment);
somatically and mentally healthy;
They do not participate in criminal conspiracies, they identify sociopaths and psychopaths and do not interact with them, they recommend that they get treatment and study.
26.6 Only an antinravstvennoral person commits crimes.
The education of a nravstvennoral person protects society and the state from crimes, the worst of which are economic crimes. The continuation of economic crimes is lethal wars.
26.7. The method of combating economic crimes is the education of nravstvennoral citizens and specialists of law enforcement agencies, the court and oversight.
26.8. Sociopaths and psychopaths, with the help of ACG, hold power over society and the state as long as people are mentally modest and socially cowardly. As a rule, sociopaths and psychopaths rob such a society, put it into a state of anomic depression, and people commit suicide, undermine their immunity, and die quickly. Sociopaths help them in this by sending people to wars for the redistribution of world resources. The death of people makes them wake up, realize that they died for resources that never belonged to them and never will.
Insight is the first step towards freedom and justice.
The second step is to personally embark on the nravstvennoral path: to create for yourself and others.
The third step is to carry out nravstvennoral education by personal example: members of your family, comrades at work, business partners, drawing attention to the fact that only nravstvennoral relations guarantee life and well-being for everyone. Deception, the race for profit, the cult of trade and ignoring social relations leads everyone to disaster.
The final step is to not listen to sociopaths and psychopaths:
don't listen to a sociopath or a psychopath: he lies and harms you;
Don't do what a sociopath and psychopath encourages you to do: he lies and harms you.
The criterion for recognizing a sociopath and a psychopath is the violation of a nravstvennoral rule: harming everyone and parasitizing on everyone, calling for the murder of a person, causing harm to other people, hiding behind the social disguise of “caring for the people,” “being chosen by God and the people,” and so on.
Any call to harm a person is a sign of a sociopath and a psychopath, the mark of a devil-man.
By ceasing to be a breeding ground for ACGs and sociopaths, each person, having made a nravstvennoral choice, will save himself, his family and all of humanity from the main threat - people without conscience and compassion, not normal antinravstvennoral persons.
The answer of a normal person to a sociopath and a psychopath is: treatment, treatment and more treatment!
Then study, study and study again, so as not to cause harm and to create.
27. Mental modesty and its prevention
27.1. Mental modesty (Cognitive disability) manifests itself in a person if he has not been instilled with the habit of reading and thinking, he has not mastered socially significant knowledge, he has not formed the skills and abilities relevant to socialization. At the same time, he can have a sufficient vocabulary, in everyday speech he does not reveal his intellectual defects. With superficial judgments, he imitates his literacy. It needs individual training and upbringing. When receiving such an education, he can overcome mental modesty and become a successful specialist and a competent leader.
27.2. Prevention of intellectual modesty is carried out by means of mass assessment of professional suitability of specialists and management personnel. Based on the results of the assessment, adequate personnel decisions are made on rotation or retraining of a person who is professionally unsuitable for the position held.
27.3. Mass assessment of professional suitability is a method of assessing a specialist's suitability for the position held, based on the assessment of citizens of a specific specialist by using a binary scale: suits the position held; does not suit the position held.
27.4. The binary assessment becomes correct in the case of a group assessment of a personality and a collective assessment of the personality of people who know each other from working together. Also correct is a mass assessment of a public figure, on whose activities the standard of living of citizens depends. If this standard is growing and they do not feel harm from the leader, then the assessment will be as follows: corresponds to the position held. If citizens feel a decrease in their standard of living, then their assessment will be as follows: "does not correspond to the position held".
27.5. Rotation of specialists and managers based on the results of their mass assessment of professional suitability helps ensure the safety of society.
Recommended tools for public prevention of intellectual modesty:
Globalnrav
https://globalnrav.ast.social
Open Europe
https://euroopen.ast.social
CONCLUSION
New ethics and nravstvennoral worldview make it possible to establish a nravstvennoral atmosphere on planet Earth, to ensure peace, freedom and justice.
The job of each and every one is to create a nravstvennoral atmosphere on planet Earth!
Apply the DEM and the rule of three C's - they guarantee peace and progress. This is the great retainer, the katechon, the global eco-regulator of society.
The Nravstvennoi Path of Humanity is the path of peace and creation.
Every person, having embarked on The Nravstvennoi Path of Humanity, begins to keep himself, his immediate environment and the country from the catastrophe associated with the destructive activities of sociopaths, psychopaths and mentally modest individuals.
There are billions of us! We are nravstvennoi solidary and determined, the future belongs to nravstvennoral people. Victory will be ours!
General tasks of citizens, organizations, state and municipal authorities for the prevention of lethal wars:
change the metacultural code of man, move to a nravstvennoral culture through the use of new ethics associated with the global ecological principle: man does not harm man and the environment;
to carry out nravstvennoral education, which is understood as such an organization of training and upbringing that protects and strengthens spiritual and nravstvennoral values, thereby ensuring the priority of the spiritual over the material in the consciousness and behavior of a person.
Nravstvennoral education can be carried out by subjects who possess the necessary nravstvennoral qualities and experience in researching life and citizens. They must be able to organize educational and upbringing discursive-evaluative practices. We call such workers of nravstvennoral education subjectologists, specialists in obtaining, analyzing and taking into account in training, education and management data on attitudes towards a specific citizen, specialist, manager.
These problems are solved by maintaining nravstvennoral behavior in human relations and management with the help of eco-social technologies.
Ecosocial technologies (EST) is a set of techniques for applying the discursive-evaluative method when discussing and evaluating a specific socially significant decision with the participation of experts, specialists and the masses of citizens.
The discursive-evaluative method used in management and other activities allows each person to become a subject of their life activity, to create for other people and themselves; not to harm the environment, neighbors and themselves. Only in this way will our civilization become nravstvennoral, harmless to the environment and to every person on planet Earth. Lethal wars will be stopped. Man will stop killing man. The energy of struggle will move into the channel of non-lethal humane forms of confrontation.
All nations of the world may join this declaration to ensure their own security and the development of social and, later, trade relations.
The form of accession is a notification sent to the organization executing the declaration, which is the Institute of International Relations and Informal Justice.
Notification is sent to e-mail:
globalnrav@gmail.com
Mikhailov Andrey Leonidovich
Director of the Institute of International Relations
and informal justice
Esenaliev Taalai Duishenovich
Director of the Institute of International Security and Informal Justice, PhD, Corresponding Member of the Academy of Ecosocial Technologies
Yakovlev Valery Pavlovich
Head of the Israeli branch of the Academy of Ecosocial Technologies, Academician of the Academy of Ecosocial Technologies
Kashkarov Andrey Petrovich
Head of the Ecolaboratory, Academician of the Academy of Ecosocial Technologies
Kuliev Mintai Oktay Oglu
Head of the Turkish branch of the Academy of Ecosocial Technologies
Metropolitan Pavel of Khanty-Mansiysk and Surgut
Ajahn Chatri
Head of the branch of the Academy of Ecosocial Technologies in the Kingdom of Thailand, Director of the Research Center at the Royal Buddhist University named after Mahachulalongkorn in Russia, Official Representative of the National Bureau of Buddhism, Official Representative of the Supreme Buddhist Council in Russia and Eastern Europe
Kiryanen Alexander Ivanovich
Honorary Director of the Inkeri Society, Corresponding Member of the Academy of Ecosocial Technologies
Gul'tsev Andrey Vladimirovich
Head of the French branch of the Academy of Ecosocial Technologies
Kostin Yuri Alekseevich
Head of the Abkhaz branch of the Academy of Ecosocial Technologies
Boban Slobodan Dimitrievich
Head of the Serbian branch of the Academy of Ecosocial Technologies
Galushko Elena Sergeevna
Representative of the International Union of Women
Chairman of the regional branch
Association "Women of Business"
in Saint Petersburg
Director of the Institute of Individual Pedagogy
Novikov Sergey Vladimirovich
Commander of the Green Helmets Peacekeeping Force
Lieutenant General
Trinh Luong Quang
Candidate of Physical and Mathematical Sciences
Director of the Vietnamese-Russian Center at Binh Duong University, Binh Duong Province, Vietnam
Borzhigon Amgalan Dashzeveg
Doctor of Economics
Director Shinatgeliin harz sudalgaany hyreelen
Ulaanbaatar, Mongolia
Ito Hironori
Former Specially Appointed Professor, University of Tsukuba, Japan
Professor, Bishkek State University, Kyrgyz Republic
Haiwong Tom Hung
Director of SAINGON-HUAPHAN LLC
Lao People's Democratic Republic
Ignatenko Albert Venediktovich
European Commissioner for Informal Justice and Human Rights
Brussels - Kyiv, Europe - Ukraine
Lee Kino
Public figure of the Republic of Korea
Seoul, Republic of Korea
Alexander Ivanovich Inshakov
Soviet and Russian film actor, film director, screenwriter, film producer, stuntman and martial artist, head of the round table in Bishkek "Games of nomadic and sedentary peoples of the world (ICON) and the creation of the International Nomadic Committee (ICON INC)"
Dr. Haider (Shtay Tamimi)
Representative of the public, scientific and business circles of Jordan
PhD in Engineering Sciences
Tair Aimukhametovich Mansurov
statesman and public figure, doctor of political sciences, doctor of economic sciences, general director of the Eurasian Development Center, representative of the public of Kazakhstan
Boyko Dmitry Valerievich
Commander of the International Corps
Peacekeeping Forces "Green Helmets"
Minsk, Republic of Belarus
Koshurko Alexander Nikolaevich
President of the Association of Outstanding Figures of Science, Culture, Education and Art "Unity"
Saint Petersburg, Russian Federation
GEORGE DELA CRUZ GANADOS
Puerto Princesa City, Palawan, Philippines
Galushko Elena Sergeevna
Director of the BRICS House
BRICS
Galtsev Yuri Viktorovich
Commander of the Peacekeeping Forces "Green Helmets"
Colonel General
Safiollin Alexey Maulitzhanovich
Director of the Institute of Nravstvennoral Culture
Corresponding Member of the Academy of Ecosocial Technologies
Barinov Igor Vyacheslavovich
Director of the Military Institute of Marshal Biryuzov
Krents Sergey Ivanovich
Secretary of the International Movement "Nravstvennoi Solidarity"
Duplinsky Alexander Vasilievich
Director of the Institute of Military and Humanitarian Technologies
Mazur Oleg Anatolyevich
Director of the Institute of Ecosocial Technologies
Tedeev Alexander Khristoforovich
Director of the Space Institute
Academician of the Academy of Ecosocial Technologies
Alyapkin Sergey Fedorovich
Director of the Institute of Psychiatry and Informal Justice
candidate of medical sciences, psychiatrist
Starodubtsev Sergey Alekseevich
Director of the Institute of Nravstvennorality
Candidate of Pedagogical Sciences
Ishutkin Alexander Nikolaevich
Director of the Institute of Real Estate and Informal Justice
Alexander Alekseevich Redko
Scientific Director of the Institute of Nravstvennoi Policy
Director of the Institute of Medicine and Informal Justice
Coordinator of the international movement "Nravstvennoi Solidarity"
Doctor of Medical Sciences, Professor
Academician of the Academy of Ecosocial Technologies
Parcernyak Sergey Alexandrovich
Director of the Institute of Integrative Medicine
Academician of the Academy of Ecosocial Technologies
Doctor of Medical Sciences, Professor
Semenov Alexander Nikolaevich
Director of the Institute for Problems of Preparation
and professional use of specialists
Academician of the Academy of Ecosocial Technologies
Gerasimov Yuri Nikolaevich
Director of the Institute of Public Administration
Doctor of Economics, Professor
Academician of the Academy of Ecosocial Technologies
Marat Umanovich Usmanov
Supervisor
Kyrgyz branch of the Academy of Ecosocial Technologies
Chudakov Yuri Alexandrovich
Director of the Institute of Suicidology
Doctor of Medical Sciences, Professor
Colonel of the Medical Service
Academician of the Academy of Ecosocial Technologies
Chumakov Nikolay Alexandrovich
Director of the Institute of Psychology and Informal Justice
candidate of psychological sciences
Lieutenant Colonel of the Medical Service
Lisichkina Yulia Viktorovna
Head of the Section of Social Psychology and Psychotechnics
Academy of Ecosocial Technologies
Matveychuk Elena Fedorovna
Director of the Institute of Philosophy of the Academy of Ecosocial Technologies
Candidate of Historical Sciences, Associate Professor
Professor of the Institute of Nravstvennorality
Academician of the Academy of Ecosocial Technologies
Kovalev Vasily Nikolaevich
Head of the Siberian Branch
Academy of Ecosocial Technologies
Academician of the Academy of Ecosocial Technologies
Lieutenant Colonel, lecturer of the Russian Society "Knowledge"
Barabanov Rodion Evgenievich
Director of the Institute of Ecological Culture
Head of the Laboratory of Ecopsychology
Institute of Psychology and Informal Justice
PhD in Psychology
Corresponding Member of the Academy of Ecosocial Technologies
Scientific Secretary of the Academy of Ecosocial Technologies
Galushko Alexander Ivanovich
Supervisor
Guinean branch of the Academy of Ecosocial Technologies
Boychevska Valeria Vladimirovna
Director of the Institute of Cultural Values and Resources
Corresponding Member of the Academy of Ecosocial Technologies
Professor of the Institute of Cultural Values and Resources
Kokurin Alexey Vladimirovich
Director of the Institute of Subjectology
Candidate of Psychological Sciences, Associate Professor
Colonel
Samsonov Anatoly Alekseevich
Director of the International Agency for Informal Justice
Igor Zboyan
Head of the Slovak Branch
Academy of Ecosocial Technologies
Academician of the Academy of Ecosocial Technologies
Rene Kanayama
Head of the Japanese Branch
Academy of Ecosocial Technologies
Professor of the Institute of Military and Humanitarian Technologies
Ganin Vladislav Valentinovich
Head of the Crimean branch
Academy of Ecosocial Technologies
Golub Olga Dmitrievna
Acting Head of the Canadian Branch
Academy of Ecosocial Technologies
Kurtyan Gennady Dmitrievich
Head of the Moldovan branch
International Movement "Nravstvennoi Solidarity"
Mardiev Mekhritdin Hasanovich
President of the Union of Mixed Martial Arts "MMA", Uzbekistan
President of Mar United Fighter, New York
Kim Ji Man
Unification Future Research Institute Steering Committee Member
World University Student Peace Envoy Conference Steering Committee
Director of the Korea-China Diplomatic Relations Headquarters
Vice Chairman of the Environmental Committee of the Central Election Countermeasures Committee for the 15th Presidential Election
16th Presidential Election Central Election Strategy Committee Marine and Fisheries Advisory Committee (Democratic Party)
Candidate for the 17th National Assembly seat in Saha-gu, Busan (Democratic Party)
Deputy Director of the Organization Special Advisory Committee for the 19th Presidential Election (Democratic Party)
Chairman of the Seoul Mayor's Special Committee on Future Industry Growth (Democratic Party)
Head of the 20th Presidential Election Social Conflict Committee (Democratic Party)
Current CEO of JSM Co., Ltd.
Current Vice Chairman of the Korea Automobile Association
Lee Kino
Head of the Numero Uno Business Division at the Korean branch of the Osaka-based Sangai Group in Japan
Senior Research Fellow for Russia at the Korea-Russia Research Institute (first director: Saenuri Party leader Park Geun-hye)
Vice President of the National Federation of World Youth Traditional Martial Arts
Vice President of the World Professional Kickboxing and Muay Thai Federation
Vice President of the World Mixed Martial Arts Federation
The Games of Nomadic and Sedentary Peoples (NSP Games) Sub-Author
Sergey Yakovlevich Petrechuk
Secretary of the International Movement "Nravstvennoral Solidarity"
Head of the International Movement "Nravstvennoral Solidarity" branch in the Pridnestrovian Moldavian Republic
Waldemar Herdt
Head of the German Branch of the International Movement "Nravstvennoral Solidarity"
Vladimir Vasilyevich Bordukov
Acting Chairman of the Leningrad Branch of the All-Russian Police Association of the International Police Association
Director of the Department of International Police and Militia Cooperation Institute of Informal Justice
PhD in Economics
January 23, 2024, Cairo, Egypt
January 24, 2024, Bishkek, Kyrgyzstan
January 31, 2024, Ber Sheva, Israel
February 01, 2024, Saint Petersburg, Secretariat of the Academy of Ecosocial Technologies
February 06, 2024, Helsinki, Finland
February 10, 2024, Ankara, Türkiye
February 14, 2024, Manila, Philippines
February 20, 2024, Bangkok, Kingdom of Thailand
March 4, 2024, Saint Petersburg, Leningrad Region, Republic of Karelia, Finland, Inkeri indigenous people
April 5, 2024, Paris, France
April 11, 2024, St. Petersburg, Republic of Abkhazia, Sukhum
April 27, 2024, Belgrade, Republic of Serbia
April 28, 2024, St. Petersburg - Beijing
May 22, 2024, Minsk, Republic of Belarus
May 23, 2024, Ho Chi Minh City, Socialist Republic of Vietnam
May 23, 2024, Ulaanbaatar, Mongolia
June 25, 2024, Tokyo, Japan
04 July 2024, Vientiane, Lao People's Democratic Republic
July 24, 2024, Brussels – Kyiv, Europe – Ukraine
August 1, 2024, Seoul, Republic of Korea
August 07, 2024, Bishkek, Kyrgyzstan
October 10, 2024, Amman, Jordan
October 26, 2024, Almaty, Kazakhstan
July 13, 2025, Minsk, Republic of Belarus
July 13, 2025, Saint Petersburg, Russian Federation
July 24, 2025, Manila, Philippines
July 27, 2025, Minsk, Republic of Belarus
August 06, 2025, Chisinau, Republic of Moldova
September 24, 2025, Tashkent, Republic of Uzbekistan
September 25, 2025, Seoul, Republic of Korea
September 29, 2025, Tiraspol, Pridnestrovian Moldavian Republic
December 22, 2025, Berlin, Federal Republic of Germany
January 27, 2026, Leningrad branch of the All-Russia Association of Police the International Police Association
Suggestions for improving the declaration should be sent to the Secretariat of the Academy of Ecosocial Technologies at the address: academysoctex@gmail.com
We would be grateful for your participation in the international discourse, assessment and support of the Declaration of the Nravstvennoral Path of Humanity.
Citation data:
Declaration of the Nravstvennoral Path of Humanity/ Book series: The Nravstvennoral Path of Humanity. – Minsk: International Peacekeeping Corps, Academy of Ecosocial Technologies. 2026. – 61 p.
ISBN 5-7199-0287-2
The Nravstvennoral Path of Humanity
New document name:
Declaration of the Nravstvennoral Path of Humanity
№ MK MS/AEST/7/2025 dated 27.01.2026.
Application
On July 13, 2025, the First International Congress of Peacekeepers was held in Minsk (Republic of Belarus). The slogan: "Peace is the business of everyone and everything". The congress was dedicated to July 3 - Independence Day of the Republic of Belarus.
The congress was attended by international peace forces, representatives of international and national organizations and movements:
International Corps Peacekeeping Forces;
International movement "Nravstvennoral Solidarity";
Academy of Ecosocial Technologies;
Marshal Biryuzov Military Institute;
Institute of Military and Humanitarian Technologies;
representatives of the Union State of the Russian Federation and the Republic of Belarus;
representatives of executive authorities, veterans and participants in military operations.
The first congress of peacekeepers for the prevention of lethal wars proposed to the world community a global humane social project “The Nravstvennoral Path of Humanity”, based on a new ethic related to global ecology: man should not harm man and the environment.
Nravstvennoral – harmless and constructive behavior of a person in relation to himself and other people.
Creation – socially useful activity, during which a person gives to others more than he receives in return.
The Nravstvennoral Path of Humanity – harmless and creative activity of people for each other and the environment, joint discussion and implementation of decisions made.
The international forces of peace have adopted a common ethical approach to the problem of establishing a reliable peace on our planet. This approach includes a new ethic related to global ecology: a person should not harm a person and the environment. The new ethic is provided by ecosocial technologies, the use of which allows us to stop the destructive activity of the universal enemies of humanity - people deprived of conscience and compassion for people (sociopaths and psychopaths, the main instigators of wars and various levels and types of conflicts between people).
Sociopathy – a socially dangerous disease, accompanied by the loss of conscience and empathy for other people.
Psychopathy - socially dangerous mental illnesses, accompanied by pronounced character defects, prompting a person to harm others, to create unbearable conditions for interaction. Sociopaths and psychopaths lack conscience, are difficult to correct. When penetrating public authorities and other organizations, they abuse them, implement their own arbitrariness, lead organizations to disaster.
ACG – administrative criminal groups, a particularly dangerous form of criminal community formed by officials of public authorities on the basis of a selfish conspiracy.
The main document of the congress, the “Declaration of the Nravstvennoral Path of Humanity,” reflects the aspirations of the peoples of the entire world, which has evoked a broad, positive response in all corners of the globe.
The Congress occupies a special place in the process of strengthening the role of social forces in world affairs, is an unprecedented forum in the history of social movements, nravstvennorally solidary, reflecting the most diverse currents of world public opinion. The World Congress has gathered at a time when the world is on the threshold of another world war and people are being killed in many regional conflicts.
The world community will begin to emerge from the dead ends of hot and cold wars by joining the global social humane project " The Nravstvennoral Path of Humanity". This global project is for making the world a truly universal and irreversible process, and the new ethics a universal regulator of social relations: do no harm and create, discuss and implement everything together. This is the task that the congress of peace-loving forces is performing.
At the congress, government and public figures, prominent representatives of military science in the USSR, spoke out with a detailed program of participation of public forces in the struggle for a just, democratic world, for the security of peoples and international cooperation.
The speakers emphasized that people of all countries of the world are in favor of world peace, which can and should be supported through nravstvennoral education and training of citizens of all countries of the world. The basis of this process is the discursive-evaluative method and nravstvennoral rule III-C:
The discursive-evaluative method (DEM) is a group expert and mass ethical assessment of socially significant decisions.
Nravstvennoral rule III-C (Three C) – do not harm yourself (C1), your neighbors (C2), or the environment (C3) by thought, word, or deed; create for yourself, your neighbors, and the environment by thought, word, and deed.
The establishment of an ethical and legal prohibition on the violation of nravstvennoral rules will become possible if every citizen takes part in the international forces of peace:
International movement "Nravstvennoral Solidarity";
Peacekeeping Forces.
And also by personal example will support the global project for all humanity, developed and proposed to the world by the Academy of Ecosocial Technologies.
Peace will come when everyone begins to follow the nravstvennoral rule: create without harming.
There is harm – there is no trust. And when there is no trust, there is no peace. Therefore, the foundation of universal peace and public tranquility, the stability of social relations and human health is the social process described by the formula:
DEM + III-C = Peace and Progress
Organizing and participating in this creative process will allow us to establish nravstvennoral and legal order, stop bloody wars, stop the killing of man by man in the present, and thus guarantee a bright future for everyone.
In this regard, citizens and organizations of all countries of the world are invited to support the declaration “The Nravstvennoral Path of Humanity”.
All interested representatives of states and the international community took part in the congress.
The venue of the congress (Minsk, Republic of Belarus) was not chosen by chance. The Republic of Belarus does not participate in world and regional wars, advocates peace throughout the world, becomes an international center of peacekeeping and nravstvennoral policy: do no harm and create, discuss and implement everything together.
Congress organizers:
International Corps Peacekeeping Forces.
Congress Organizing Committee:
Chairman: Boyko Dmitry Valerievich, Guard Colonel, Commander of the International Corps of Peacekeeping Forces.
Secretary: Molyanov Alexander Romanovich, Guard Colonel, senior officer of the International Peacekeeping Corps.
Secretary: Blonsky Dmitry Anatolyevich, Guards Major, Deputy Commander of the International Corps Peacekeeping Forces.
Following the work of the First Congress of Peacekeepers, the following resolution was adopted:
Resolution of the First Congress of Peacekeepers
The fight for peace is everyone's business.
This fight can be carried out using non-lethal forces and means.
Peacekeeping forces consists of people who are nravstvennorally united in the idea that a person should not harm a person or the environment.
Peacekeeping means is ecosocial technology for preventing lethal wars. It consists of launching into discursive-evaluative practice universal enemies of humanity (sociopaths, psychopaths, social parasites), who, in order to maintain their tyranny, antinravstvennorality and irresponsibility, to retain the captured power and wealth, incite local and global lethal wars, push people, nations and states into bloody massacres under various kinds of provocative slogans.
The use of ecosocial technology allows for the prevention of lethal wars. This technology is studied and used by peacekeepers for non-lethal correction of the behavior of subjects whose psyche is affected by such diseases as sociopathy and psychopathy.
The fight against ACG (administrative criminal groups) is the life's work of peacekeepers, whose ranks are filled with honest and conscientious citizens, nravstvennoral leaders, politicians and entrepreneurs.
Sociopathy – a socially dangerous disease, accompanied by the loss of conscience and empathy for other people.
Psychopathy – socially dangerous mental illnesses accompanied by pronounced character defects that encourage a person to harm others and create unbearable conditions for interaction.
Sociopaths and psychopaths lack conscience and are difficult to correct. When penetrating public authorities and other organizations, they abuse them, implement their own arbitrariness, and lead organizations to disaster.
ACG – administrative criminal groups, a particularly dangerous form of criminal community formed by officials of public authorities on the basis of a selfish conspiracy.
To prevent lethal wars, it is proposed that all states and peoples of the world use the global humane social project of the nravstvennoral path of humanity, reflected in the Declaration of the Nravstvennoral Path of Humanity.
The Nravstvennoral Path of Humanity – harmless and creative activity of people for each other and the environment, joint discussion and implementation of decisions made.
The Congress approved the second edition of the Declaration of the Nravstvennoral Path of Humanity – harmless and creative activity of people for each other and the environment, joint discussion and implementation of decisions made. № MK MS/AEST/1/2025 dated 03.07.2025.
The Nravstvennoral Path of Humanity is the path of peace and creation!
Declaration of the Nravstvennoral Path of Humanity / Book series: The Nravstvennoral Path of Humanity. – Minsk: International Corps Peacekeeping Forces, Academy of Ecosocial Technologies, 2026. – 61 p.
Vladimir Vasilyevich Bordukov
Acting Chairman of the Leningrad Branch of the All-Russian Police Association of the International Police Association
Director of the Department of International Police and Militia Cooperation
Institute of Informal Justice
PhD in Economics