(continued from Part 1: https://dzen.ru/a/aTCzBPW4YhmqJ1dr)
IX. Diverse online activities: participation in fora and publication of articles in portals
It was therefore only normal for me to need the space of some years until I decide how to detach myself from the existing, complex system of publications, which was an inherent element of the unrepresentative and totalitarian regime of governance and, therefore, it was intentionally incepted in a way to permanently block every eventual attempt to refute parts of it or its entirety, either the attempt was directed against the very beginning of the system or targeted a later or only a recent stage of it. If the present statement of mine seems to be bizarre to some, I have to persist; due to the structure of the system itself, every reaction was always effectively diverted, scrupulously channeled, fully absorbed, and ultimately put under control.
I subsequently crossed a period with many drafts, many notes, and more efforts for reconsideration; in fact, I re-examined the totality of my academically acquired knowledge and its structure. That's why I did not publish any text in the year 1999 and 2000, and only relatively few texts in the years 2001, 2002, 2003 and 2004. In the meantime, a new possibility appeared worldwide; it brought in a fresh dimension of endeavor-, activity- and effort-deployment that could bring significant modification to personal and professional life across the Earth: the internet.
Not all the people realized soon how it would change human life. When the World Wide Web was launched, few insiders knew the intentions behind it; and there were even fewer, extremely powerful people, who did not accept it at all, and wanted (and still want) to put a definite end to it (or, to be truly accurate, to the present form of technology utilization). As a matter of fact, there had already been (since the 1980s) another form of internet in few leading countries, such as France (Minitel); all the same, the early concept behind this technology revolved around the facilitation of the governmental activities and did not involve the extension of communication (email, etc.) possibility to all the people across the Earth. More importantly, the use was fully restricted within the administration; only through specific points, the various citizens as users would connect with the government. At this point, I have to underscore that the invention of a new technology is always a totally different issue from its utilization, let alone commercialization.
In the years 2001, 2002 and 2003, I continued publishing articles in newspapers, reviews, and magazines, mostly in Egypt and Yemen; in 2003, I expanded my activities in an another field of authorship, namely technical writing and editing, as I started working in the Marketing Dept. of Egyptian companies in the wider Telecom, Cabling, and Interconnect sector. Although I had an email account as early as 2001, it is only in 2002 that I discovered the first interesting sites and several fora that were launched then. Of course, for the countries and the regions, which were parts of my academic specialization and axes of my interest, the related fora were mostly due to the effort of few expatriates, who were far closer to the commercialization of the World Wide Web than their fellow countrymen back in Yemen, Egypt, Somalia, Sudan, Eritrea and Abyssinia (Fake Ethiopia) where Internet penetration was absolutely minimal at the time.
I was quite early in understanding some of the various possibilities offered by the new technology and its diverse and multiple applications, although I never felt any particular consideration for it; that's why my first thought (as early as 2002) was how to use the Internet in order to make more widely known worldwide my printed books, which were less widespread in only few countries. It was then very clear to me that the new forces, which controlled (as it is now known) the world from 1989 until 2024, intended to implement a very different model of society. I therefore used the suitable nickname 'Horapollo', opened an account in Bookcrossing, and briefly featured my books there. Today, 23 years later, my first online appearance is still available: https://www.bookcrossing.com/mybookshelf/Horapollo/
As I was quite unfamiliar with Internet norms, I ended up with 4 different spellings of my names as an author, which automatically generated four separate author pages! Here you have them:
https://www.bookcrossing.com/author/105318/
https://www.bookcrossing.com/author/145516/
https://www.bookcrossing.com/author/453542/
https://www.bookcrossing.com/author/411806/
In any case, one can find more updated book reviews, as regards both, the therein included books and the more recently published titles, here:
https://independent.academia.edu/ShamsaddinMegalommatis/Book%20Reviews
Writing in fora became soon a real passion for me, because it put me in contact with many people from countries the history, the languages, the cultures and the religions of which I had studied and from lands that I had visited and often lived in. There I discovered that, although all these persons loved their lands and were well versed in their respective cultures, they had indeed a very flawed, inadequate, and distorted knowledge of their History, and even worse, a most diminished understanding of the colossal impact that their ancient civilizations exercised on other nations, later cultures, and in general, World History.
It was as if an invisible hand had removed from the manuals of History in their high schools significant pieces of info, critical data, and crucial conclusions drawn by various Western scholars specialized in the past of those nations. What could be easily found in Western libraries about the past of their countries was unknown to them. Initially, I found it quite bizarre. Yet, I knew already quite well that, among the students of these Orientalist professors, there were several persons originating from the land(s) that their instructors had studied. My first feelings were perplexed; when you study, learn and explore the past of a country, you normally expect the native inhabitants to know at least the landmarks of their past.
As I started communicating regularly with many earlier unknown persons from different countries, backgrounds and walks of life, I identified -soon afterwards- another problem or if you prefer lacuna in their knowledge of the past; they had no idea about the past of neighboring lands and peoples with whom they had cultural affinities and common past. My discussions, emails, and exchange of messages with numerous online friends from Asia and Africa made me soon realize the extent of historical distortion sold by European colonial academics to indigenous populations and the disastrous dissociation of formerly colonized nations from one another. The heirs of people, who knew each other very well before 8 or 9 centuries, did not have a clue about the 'other' in the beginning of the 21st c. Modern times were therefore an era of darkness.
It was then that I concluded that the worst aspects of colonialism were not observed in the military, political and economic sectors, but at the academic, educational, intellectual, scientific, and cultural levels. There was therefore much work for me to do in shedding light on these issues and in making available to people from Asia and Africa numerous historical truths that had been malignantly kept hidden from them. I would also have to enrich the knowledge and widen the horizons of my audience, by showing to them that their painful colonial experience was not different from other monstrous colonial deeds perpetrated against other nations.
These fora were also fields of ferocious clashes among participants, who happened to be either supporters of the two ruling nations of Abyssinia (namely Fake Ethiopia) or representatives of the numerous subjugated and oppressed nations of Africa's most anachronistic, obsolete, tyrannical, and racist state of Africa. In a World Wide Web that was mainly accessed through Internet cafés, the confrontations and the insults, the attacks and the denigration efforts, the denunciations and the refutations were incessant among the Oromos, the Ogadenis, the Sidamas and the Afars (representing the bulk of the monstrous, colonial, and dictatorial state's persecuted nations) from one side and from the other side, the Tigray and the Amhara, the ruling tribes of non-African origin, which originate from Ancient Yemen.
As I stated the plain historical truth, rejected historical falsifications undertaken by the criminal bogus-Ethiopian regime of Meles Zenawi (and his colonial supporters from England, France and America), and denounced the colonial practices of the criminal Abyssinian state, I became immediately the direct target of all the Amhara and Tigray forum participants. It was a bizarre moment for the Internet indeed. No one knew Wikipedia, Wikisource, or Internet Archive; there was no YouTube, and most of the blogs were political. The quasi-totality of the world's academics had not yet decided to transfer the bulk of their work and activities online, and if someone used a search engine to find mentions of ancient harbors in the Red Sea, he would certainly find references to my comments at the very top of the search page. Some of my comments or answers back at those days were the size of a real article, but that early stage of my internet contributions and interpolations went lost.
When I opened an account in the portal Buzzle (2004), my first articles were earlier texts that had first been published in Somali, Yemeni, Ethiopian, Sudanese, Iraqi, Iranian, and Egyptian fora; they were partly edited or rewritten and in some of their parts significantly extended. I also republished the aforementioned book reviews from Bookcrossing. In 2006, I opened an account in far more influential portal, the American Chronicle; my friends and interlocutors from the fora followed me there. Few months later (in early 2007), I was invited to also post in AfroArticles, which I did; it then became a practice for me to publish the same title in all three portals.
As far as my productivity is concerned, I published
11 articles in 2004,
84 articles in 2005,
38 articles in 2006,
289 articles in 2007,
553 articles in 2008,
304 articles in 2009,
465 articles in 2010,
39 articles in 2011,
11 articles in 2012, and
9 articles in 2013 (so a total of more than 1800 articles until end 2013)
Many of these articles were republished, quoted, and mentioned in other sites and blogs, included in the bibliography of printed books and articles, and also discussed in online fora.
I have however to point out that, from the last months of 2008 to the middle of 2010, I republished a) several reports issued by Amnesty International and HRW with focus on countries of direct personal interest, and b) numerous Ecoterra press releases (also known as 'The Somalia Chronicle') with focus on the Somali piracy, which was instigated during that period. At times, I added an introductory note to them, at times not; on some occasions, the introduction was long.
However, by 2016, all three fora (Buzzle, American Chronicle, and AfroArticles) were hacked, shut down or taken over by a black knight; that's why I then opened an account in the portal Academia (dot edu) and, along with a) scanned (digitized) copies of my printed scholarly articles, entries to encyclopedias, articles and books, and b) many new articles and/or books, I tried to re-upload a great number of my earlier publications. Until now, more than 450 articles (i. e. 25% of the total) have been republished: https://independent.academia.edu/ShamsaddinMegalommatis
A smaller number of these articles are also re-uploaded in several other sites of mine; and an unidentified, yet significant, number of articles can be read in the different sites and blogs where they were republished; a relatively small number of articles were transformed (by friends) into slides of PowerPoint docs and, with the addition of pictures and selected music, uploaded as videos (MP4).
The real benefits that I extracted from my online publications of the period 2001-2011 were multiple:
- my encounter with a great number of persons belonging to numerous oppressed and tyrannized nations of Asia and Africa,
- my familiarization with conditions of life in remote regions, provinces off the beaten track, villages and settlements about which even the respective country's mass media do not report anything,
- my acquaintance with the personal difficulties of the activists, the persecuted fighters, and the leaders of diverse national liberation fronts and associations,
- the formation of strong bonds of friendship and cooperation with a significant number of African migrants, who voluntarily became my informers about many issues pertaining to their subjugated nations and the difficulties of the migrant's life,
- my conversance with numerous portals, sites and blogs launched by migrants who belonged to divided nations or colonially occupied lands; and
- my study of several languages that happened to be the mother tongues of my friends-informers-instructors.
Most of the aforementioned is reflected in the publication of numerous articles, which are genuine reports presented to me by correspondents who had personal experience in matters of persecution, imprisonment, violation of Human Rights, and interminable forms of oppression, injustice, racism and hatred; as a matter of fact, it is my honor that I offered space to, and published very informative interviews with, leaders and/or representatives of cultural associations and national liberation fronts.
If I make the distinction into two separate periods of online authorship (2001-2013 and 2014-today), this is due to two factors, namely
a- my conclusions as regards several circles of topics, about which I had previously garnered an enormous documentation without however reaching a conclusively formed comprehension and an overall view; these conclusions were mostly shaped in 2013 and 2014; and
b- the development of the internet, which already in 2014-2015 was very different from what it had been in 2005-2007; by this I mean the availability of numerous sources and ancient texts, bibliography and publications, comments and discussions that offered every internet user, and more particularly my friends and readers, who were scattered across all continents, an enormous number of references, as well as the opportunity to crosscheck, find related bibliography, fully comprehend, and therefore unreservedly accept most of my claims, argumentations, interpretations, approaches, and conclusions.
In other words, my Asiatic and African readers, who did not have the chance to get access to the Orientalist libraries of major European, American, and Middle Eastern (in this case, mainly foreign, i.e. colonial) academic institutions, could find online Tatian, Cosmas Indicopleustes, the Coptic Chronicle of Nikiu, the Syriac Chronicle of Arbela, the Achaemenid inscription of Darius I about the re-opening of the (Ancient) Suez Canal, the Annals of the Assyrian Emperors, the Descent of Ishtar in the Nether World, Enuma Elish, Pharaoh Hatshepsut's Expedition to Punt, the Celestial Ascent of Kartir, Ferdowsi's Shahnameh, and a multitude of ancient Oriental texts that constitute the true and unmatched foundations of Human History.
The direct consequence of these developments was the fact that my articles started becoming larger and at times reached the size of a small book of ca. 100-150 pages. In addition, the number of links/references therein included increased dramatically, because I personally consider each and every article of mine as a stimulus for all my readers to undertake their own research and find more in the direction I guided them to. As my articles became larger, they also became fewer.
Another consequence of my gradual change is the fact that I ceased to further publish in the portals I used to contribute to (Buzzle, American Chronicle, and AfroArticles), which in any case were shut down by 2016; I consequently shifted my activities to academic portals (academia dot edu) and diverse blogs (i.e. wordpress, blogspot, archive dot org, livejournal, vk, and slideshare dot net; and more recently ok dot ru, substack, patreon, dzen, medium, tumblr, deviantart, etc.).
As far as my productivity is concerned, I published
27 articles in 2014
(no articles published in 2015)
5 articles in 2016
25 articles in 2017
7 articles in 2018
(no articles published in 2019)
19 articles in 2020
22 articles in 2021 (until end May)
This makes a total of 125 articles for the said period. For more recent dates, I did not have the time until now to establish a complete inventory of my online publications; all the same, without making a promise, I state at this point that it is my intention to publish the missing document, re-organizing my entire Curriculum, during the next year and before my 70th anniversary.
Furthermore, I have also to underscore the fact that the aforementioned catalogue does not include
- either the republication of earlier uploaded online articles (of the period 2004-2014)
- or the digitization of printed articles, entries to encyclopedias, scholarly articles, and books of mine, which led to the online publication of many hundreds of titles (of the pre-internet period).
In addition, during the latest period of my authorship, I uploaded scanned chapters of my books as videos (adding the appropriate music), whereas friends turned around 100 articles or chapters of books of mine (from all three previous periods) into colorful slides of PowerPoint docs and, by adding an enormous number of pictures and well-selected music, transformed them into MP4s (videos). These resources can be reached here:
https://www.youtube.com/user/megalommatis/videos
https://www.youtube.com/user/profmegalommatis/videos
https://www.youtube.com/user/megalommatisbooks/videos
https://www.dailymotion.com/Megalommatis
https://vk.com/video/@megalommatis
https://ok.ru/video/c1494616
https://www.youtube.com/user/marcoscassiotis/videos
https://vk.com/video/@orientalgreeks
https://ok.ru/orientalgreeks/video
Few copies have also been uploaded here:
https://www.bitchute.com/search?query=Megalommatis
https://www.brighteon.com/channels/megalommatis/home
As it also happened in earlier periods of my life, my residence in, study of, and familiarization with several countries, nations and cultures determined, improved and adjusted my worldview and my comprehension of the outer and inner world. In some cases, they also helped me reject part of my earlier self, which at times consists in a conditio sine qua non for higher, deeper, wider and better understanding.
So, I have to admit that I would never be able to write what I published in the last ten (10) years without living in Somalia and diverse parts of Africa and Asia; that's why I truly owe to those lands the most significant part of my formation, which is in turn a complete proof that you don't need books, manuscripts, libraries, computers, ancient and modern tablets to truly learn the truth; you need nature, lands, and humans. This is what I will briefly describe in the following last units of this already very lengthy article that closes the series.
X. Academic experience in Somalia and the ultimate conceptualization of the African problem
Prior to my first travel to and sojourn in Somalia, I had met many Somalis and notably Ogadenis; but you never understand a people, a culture, a situation, and the evolution of the always changing trends among them, except when truly living the average daily life of the local people. You have certainly to find the most genuine segments of a society, namely those who do not speak foreign languages, did not travel abroad, and have minimal connection with modern technology and with the colonially imposed Western lifestyle. This has always been my method and my approach, and they proved to be highly rewarding everywhere: avoid the useless ideology (which is always imported and therefore colonial and Western) and search for the original culture!
When I lived in Somalia back in 2012-2014, I realized quite soon that Somalis, who had returned from the Somali Diaspora back to their beleaguered country, brought with them an extraordinary number of Western propaganda myths and instituted lies that they believed in and, even worse, intended to stupidly prove as "valid' and 'correct' whereas all this falsehood constitutes nonsensical trash. I repeatedly, vividly and extensively quarreled with my rector, a young Somali who had the bad luck to have spent some years in the UK and absorbed all the falsehood and the anti-Somali fallacy of the English political, military, diplomatic, academic and journalistic circles.
I could offer dozens of examples, but this is not the purpose of the present article; the most interesting one would perhaps be his absurd effort to 'protect' me from some invisible enemies (!! ?? !!) and to insist on that I do not walk alone in the streets by followed by guards assigned to me by the university. Of course, I repeatedly turned down his demand, and this caused constant arguments, which proved to be quite instructive for me later, notably as regards my plain perception of the essence of the problem that hit Somalia.
Due to my then recently published hundreds of articles in favor of Somalia, Ogaden, Oromia, Sidama Land, and other subjugated Eastern African nations and against the criminal, colonial and genocidal state of Abyssinia (Fake Ethiopia), I was indeed a well-known person among the computer-literate and internet-savvy Somalis; it was therefore quite true that I had a significant degree of recognizability, when walking in the streets of Down Town Mogadishu, taking into consideration that the only other non-Black people were few Turkish merchants and diplomats.
Consequently, the only potential enemies that I could have in Somalia would be just the few dozens of Somali traitors and bribed collaborators of the secret services' agents of the racist state of Abyssinia (i.e. Fake Ethiopia). Because I had published much about Somalia's pre-Islamic past ('Punt', 'Other Berberia', and 'Azania' as per the Ancient Egyptian and Greek historical sources), contributing to the education and the national pride of young Somalis, and in addition, I supported methodically, comprehensively, and passionately Somalia's pacification, reunification, reinstitution and rehabilitation for long and in significant American portals, my contributions from 2006 to 2012 were a serious embarrassment for all services of the dictatorial and inhuman, which occupies the lands of many subjugated African nations. A former candidate to Somali presidential elections actually told me at the time that one of my articles constituted the best SWOT analysis in favor of Somalia and against Ethiopia. This is the said article:
https://www.academia.edu/42952570/Why_the_US_must_opt_for_Somalia_not_Ethiopia_2007
https://maakhir.wordpress.com/2007/10/08/why-the-us-must-opt-for-somalia-not-%E2%80%98ethiopia%E2%80%99/
https://www.somaliaonline.com/community/topic/40693-why-the-us-must-opt-for-somalia-not-%E2%80%98ethiopia%E2%80%99/
However, except for the aforementioned issue, there was nothing else to fear, even more so because the average Somalis are true gentlemen, highly civilized and noble people, as well as decent and respectful ladies; when your Af Somali is weak, it is enough that you speak few Arabic words and a translator will come next to you voluntarily. As soon as you are able to speak a few Somali words, you soon realize what you missed before you came to Somalia.
The few images and videos of Somali radicals screaming like mad people in the streets of Western European and American cities are not representative at all, because they only reveal
- the evilness of the Western colonial and the absurd Soviet favoritism of, and support for, the impermissible state of Abyssinia (Fake Ethiopia);
- the sickness of the villainous plan known as the 'Great Replacement', which involves the -deliberately incited and criminally promoted by Western services, public administrations, and Mafia-like private institutions- movement of pseudo-migrants, who are all systematically and insidiously deceived by their corrupt and bribed pseudo-Muslim imams and fake sheikhs; and
- the subsequent, intentionally detrimental, ghettoization of the radical Islamists, who have been gathered in Western countries only because of the interminable but fake promises of wealth (in fact, robbery) that were given to them by the Satanic religious authorities of today's fake Islam, although the latter know quite well that they send all these migrants to be inevitably but uselessly killed. But back in their country, Somalis are not radical at all, being of nationalist rather than of jihadist mindset, mentality and attitude. But my rector, although a Somali national, and in spite of living again in Somalia, did not want to realize this fact.
The narration of my daily quarrels with the rector on this topic (namely about me moving alone in the streets) would certainly fill an entire volume; we had great consideration for one another and we agreed on many issues about Somalia and the future of the embattled, yet great and noble, nation. But, quite unfortunately, he unconsciously carried with him all the incredibly insidious myths of the Western propaganda, which make any effort for local amelioration and nation reassertion impossible and inapplicable. It would perhaps be excessive for me to enumerate few samples of those worthless myths and viciously fictional lies that could be imagined and stated in public (by any Somali victim of the pernicious Western anti-Somali propaganda) as regards my safety in the streets of Mogadishu, but I will do it to feed the curiosity of some readers who happen to be unfamiliar with the topic. In fact, I state beforehand that there was no danger at all for me walking alone in the streets.
So, according to those myths, while I was walking alone in the streets of Mogadishu, I could be shot dead; as per another myth, I could be abducted and the evildoers would ask ransom from my family! In accordance with the most dreadful myth, I would be caught in an explosion, thus losing my physical integrity and becoming an invalid. I knew of course that for a Westerner, worrying for such eventualities is regular and frequent; but for a Muslim or for a truly faithful person, such dilemmas simply do not exist. So, it was a pleasure and an amusement to respond to those horrible but absolutely false and mythical scenarios; however, the later study of all those cases of enriching experience that I got in Somalia helped me open my eyes and easily identify where the problem lies for the Somali Diaspora persons who happen to return home and play a significant role there.
My answers must have been anything from disappointing to perturbing for the young rector of the university where I was hired. First, if I were to be shot dead, this would mean simply that this was my fate and there was nothing to complain about; I would be very happy to die in a country I so much loved. In any case, any human anytime anywhere and under any circumstances whatsoever must be ready to die just the next moment; the present life is a test for the eternal life which is the only to truly matter. Would it be more glorious a death, if I died in a car accident in Cairo or because a brick fell on my head when I was walking in Ankara or when Iraqi aircraft shelled Tehran during the Iran-Iraq War?
Hearing this, the rector was flabbergasted and the colleagues, who were present, were befuddled, as they had the inclination to see me merely as a Westerner who accepted Islam; my persistence made them feel in company of someone, who had lived like them, even more so because I was repeatedly exposed to major dangers. Le coup de grâce (the final blow) for the rector was my question:
- If no fear for my life existed in me, when I was 30 and my father was alive, what makes you think that it appeared as a feeling now that I am 56, my father died, I have no family, and I gained a so enriching life experience in the meantime?
I went on asking him whether he needed me to write to him a letter and send it as email, stating that, if I happened to be shot dead while walking free in the streets of Mogadishu, the only responsibility would lie with my Fate, not Somalia, not any Somali, not even my eventual killer, and that I would be happy with it. Almost all my colleagues were able to understand what I meant; but this would be a shock for a Westerner and for any Somali unlucky enough to be based and live in any Western country.
Speaking about the potentiality of me being abducted, I retorted that this would be for me an excellent opportunity to perfection my Af Somali, and that the first thing I would say to my theoretical, imaginary or fictional abductors would be that not one relative of mine would possibly be ready to pay a single penny as ransom, because they all reviled me first for becoming Muslim and second for working in Turkey and in the Turkish Republic of Northern Cyprus.
So, I added, if that paradoxical attempt had taken place, I would have pleasantly stayed for many long years in an undisclosed remote location somewhere in the Somali provinces, the university would have saved the amount of money for my salaries, and after getting out of that place, I would have certainly become the undisputed no 1 specialist worldwide in Somali Language, Literature, Linguistics, and Ethnography. I would have also added the circumstance ("held hostage") in my Curriculum, because my 'tenure' in the Somali provinces would have certainly been far more rewarding and far more honorable than a position in Oxford, Cambridge, Harvard, etc. where they fabricate all the sick lies of the Western world as well as the spiritual-mental-intellectual-cultural contamination that they deceitfully diffuse and dictatorially impose across the Earth, shamelessly labeling it 'science'. My response was an electric shock; the only reaction that was left to the rector was a quite typical Western exclamation "you must be mad". But there is nothing mad in the way a genuine exploration can undergo.
The answer to the last myth, namely the one relating to any form of physical disability due to a bomb explosion, was also easy for me to utter; for a faithful person, this most undesired experience of life is merely the test that God sends to people to examine the depth and the solidity of their faith. It cannot therefore be a matter of discussion; if we want to be humans, we accept everything that God sends us in life.
If I expanded on these topics, it is because the reaction of the rector (as a former Somali expatriate) to all these potential situations and eventualities of life was entirely westernized and as such fully incompatible with the Somali traditions, values, virtues, worldviews, and faith. To be consistent with the facts, I have to admit that the guy behaved as an English colonial appointed as rector in a university in Mogadishu, Somalia.
His Somali identity, linear ancestry, nationality, family, language, culture and faith had gone; in real terms, he was a non-Somali who appeared as Somali. But if this disaster occurred at the simple level of some personal and professional issues with an academic staff member, the trouble with all other major national and international choices of the country would be of so disproportionate dimensions that it could become the main impediment in Somalia's return to national normalcy. And if we extend this person's serious problem of national dimensions to all the other Somali expatriates, who think that they were 'saved' in Canada, Australia, US, England and other cursed countries but in reality they committed spiritual, mental, intellectual and behavioral suicide, we get the complete explanation of the present trouble and ordeal of Somalia – which is very different from what exploded in 1991, when all the Somalis were true Somalis.
This is actually the evil plan behind the staged managed imposition of the criminal Islamist regimes in Afghanistan (1989; following the Soviet withdrawal), Somalia (1991; after the fall of Siyaad Barre administration), and so many other wars, regime changes, and other orchestrated events: the deliberate formation of an enormous flood of migrants, who absurdly posture as 'refugees' (which is a ridiculous term) and gradually proceed to Western countries where they all -inevitably- fall victims of the following evil, mostly undetected, but highly sophisticated dilemma:
a- they get ideologically and emotionally radicalized
{which is wrongly perceived by them as a personal religious re-awakening (whereas it is not) and leads them to unnecessary social ghettoization, hatred of and hostility toward the native inhabitants of the land of their final resettlement – something that functions against them as a trap set by those who want to utilize and instrumentalize all these naïve fools}
and
b- they get educationally, academically, culturally, behaviorally, intellectually westernized
(which is undetected by them, but constitutes the end of their Somali identity and integrity, functioning indeed as factor of total dehumanization and heralding a) their utilization as cannon fodder in the ferocious battlefields that have been prepared in the meantime without them knowing and b) their subsequent, certain, and tragic annihilation).
So much do I owe to that rector! The fact that he hired me was eclipsed by the life example of a Somali expatriate that he offered me: that of a terminal victim of Westernization. Thanks to him, my sojourn in Somalia was more that of a student and an explorer than that of a professor and instructor.
Consequently, non-Westerners resettling in the West constitute the third, supreme stage of colonization:
1- Early colonization: with Western colonials being physically present in occupied lands in order to ensure military-political control and detach the local lands from their identity, integrity, nature and traditions;
2- Fake decolonization: with educational-academic-intellectual control effectuated due to selected idiots who "study" in the criminal Western propaganda institutions that are called "universities" before returning home to implement meticulous and pedagogical Westernization at all levels; and
3- Covert re-colonization: with fake refugees resettling in the West to be radicalized, ghettoized, westernized and utilized for the defamation of Islam as brainless idiots who do not understand what they are being used for.
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