It is said that the Zhou Dynasty created the feudal system, and it is not overstated. In fact, Zhou people have been widely promoted through feudalism.
Agriculture. Because feudalism was connected to the patriarchal law, it maintained its overall stability. This was later called "Confucianism."
The principle of peaceful coexistence was praised by Confucius in the future, and it was attributed to Wen Wang and Zhou Gong. Repeatedly mentioned above
And paying attention to the form more than the actual, and trying to do all the characteristics of the ceremonial festival with thousands of years of China with the agricultural country
The indissoluble bond. This means that the Zhou Dynasty ruled China for 800 years, and it is impossible to leave no permanent influence. sometimes
Even if the historical family is difficult to distinguish whether a certain character is the character of Zhou or the character of the Chinese.
Spring and Autumn and the Warring States Period
However, the Zhou Dynasty royal family, as the sovereign of most small agricultural countries in a vast territory, actually maintained
The power to give orders is only about 250 years. In the first century, newly cultivated land continued to develop, and “Ban Yi Yi Di”
Gradually changing from fishing and hunting to farming, the Zhou Dynasty instructed them to tribute, the court also has considerable power in the arbitration of various disputes.
It was only in the 8th century BC or even earlier that all the above positive factors gradually failed. 771 BC,
The capital of Xi'an was destroyed by the invading monks and the king was killed. The prince moved eastward, and the later Zhou Dynasty was called East Zhou in history.
Since then, the political long-term recession, until the field of the week was all annexed by the Qin State, and Qin was originally the country that surrendered to Zhou.
Traditionally, Eastern Zhou has been divided into two phases. However, there is no connection between the two paragraphs. From 722 BC to the public
In 481 BC, it was the "Spring and Autumn Period". From 403 BC to 221 BC, it was the "Warring States Period." So-called,
Pure is based on two historical books. "Spring and Autumn" is a history book of Lu State. It records the previous one in the way of spring and autumn.
Important deeds of the stage. "Warring States Policy" is a work that does not have the author's name.
In 182 years of military and diplomatic relations between countries, the two books have their own unique points.
In these two stages, Chinese society has produced a revolutionary change that has been in the fortune for centuries.
The organization of the Zhou Dynasty is to maintain everything in a fixed way but after the population surges,
The environment has changed and this arrangement has been unsustainable. It turns out that no man's land between countries has not existed at this time.
After the face contact, the conflict arises. Diplomatic issues also affect internal affairs. Zhou Wang himself continued his own position on his own site.
After the military strength lost its field, the arbitration of the princes was also very effective. What made the royal family embarrassed was
The country’s tribute also ended.
But all passed, not only the recession and the present are not as good as it used to be. Obviously, the mobility of society is the first to make
The ranks of the nobility are not easy to maintain, and the boundaries between the nobility and the civilians are also broken. Production increase, copper
Money has become popular and education has become popular. As of the Eastern Weekend, scholars who came from civilians also traveled around the country and said that they were in the country.
Between Hou, and especially in the era of the Warring States period, known as the "Hundred Schools of Controversy", various political philosophy
Rising, it is rich in content and many items. It is no longer the best in China's history in 2000. So-called
There are only a hundred of the 100 schools that contend, but there are actually about 20. In addition to Confucianism, the most notable are Taoism and Legalism.
Taoism does not like the authority of the secular and believes that "the saint is not dead. The thief does not stop." They believe in the unity of the universe
The organization is willing to return to the original simplicity and resist all kinds of measures against freedom, whether it is coercion or inducement.
Therefore, Taoism has a tendency to support pantheism, lyricism, and anarchism. These thoughts are about the politics of the day
The arrogance cannot be saved, and only the people of Minda can be retired as hermits. In the future, Taoism will point to a "go-to nature".
Encourage artists and poets. The extremely limited government they advocated was also given to many farmers’ rebellious platforms.
The consciousness of the mass has become the purpose of their liberation. Legalist and European 18th century positivist
The jurists are very similar. They think that the law recognizes the will of the ruler, is not subject to the habit of the habit, and is not immune to the world.
Customary morality is bound. But Chinese legalists unfold when the whole society needs unity and solidification, so it is not
Freed a very bad impression. Usually, they support dictators, rewards, and punishments are the most important, and these dictators
The law in the eyes is no more than military law and martial law
Will be continued...